32 ideas
20962 | Habermas seems to make philosophy more democratic [Habermas, by Bowie] |
15670 | The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson] |
15665 | We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson] |
20573 | Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala] |
16665 | There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez] |
16666 | A mode determines the state and character of a quantity, without adding to it [Suárez] |
16667 | Substances are incomplete unless they have modes [Suárez, by Pasnau] |
17007 | Forms must rule over faculties and accidents, and are the source of action and unity [Suárez] |
16780 | Partial forms of leaf and fruit are united in the whole form of the tree [Suárez] |
16758 | The best support for substantial forms is the co-ordinated unity of a natural being [Suárez] |
16743 | We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez] |
13074 | Only natural kinds and their members have real essences [Suárez, by Cover/O'Leary-Hawthorne] |
16742 | We only know essences through non-essential features, esp. those closest to the essence [Suárez] |
22143 | Identity does not exclude possible or imagined difference [Suárez, by Boulter] |
22146 | Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter] |
22145 | Major Real distinction: A and B have independent existences [Suárez, by Boulter] |
22144 | Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter] |
22147 | Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter] |
22148 | Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter] |
22149 | Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter] |
20961 | What is considered a priori changes as language changes [Habermas, by Bowie] |
15667 | To understand a statement is to know what would make it acceptable [Habermas] |
15668 | Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson] |
15666 | To understand language is to know how to use it to reach shared understandings [Habermas] |
15677 | Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson] |
15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
15671 | Move from individual willing of a general law, to willing norms agreed with other people [Habermas] |
15669 | People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson] |
23416 | Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka] |
7563 | The old 'influx' view of causation says it is a flow of accidental properties from A to B [Suárez, by Jolley] |
18202 | The concept of a field gradually replaced the substances in explaining relations between charges [Einstein/Infeld] |
16682 | Other things could occupy the same location as an angel [Suárez] |